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- news curso inglés | Belkis Ayón
AN INTERDISCIPLINARY COURSE IN ORDER TO IMPROVE ENGLISH LANGUAGE SKILLS February 6, 2015 Humberto Figueroa. Director of the Museum of Cayey, Puerto Rico © Belkis Ayón Estate This year the Museo de Cayey from Puerto Rico was the place selected to take the final exam of an interdisciplinary course to improve skills in the English language. On this occasion, the exam consisted of choosing and speaking in English about a piece in the exhibition from the Antonio Martorell art collection. This exhibition responds to the concept of the artist-collector, developed by Martorell, who affirms that for different reasons, artists are sometimes the people with the most important art collections in their countries. The mysterious character in the image is a student who selected the piece by Belkis Ayón and covered his face, alluding to the work it represented. In this case, the young man spoke about the work and its author, describing his opinion about the representation of the mystery, the hidden or the unknown in Belkis's work. PREVIOUS NEWS NEXT NEWS
- memrias | Belkis Ayón
April 13, 2016 Yadira Leyva Ayón © Belkis Ayón Estate Belkis Ayón's work will be part of the exhibition "Memories" that will open next Thursday, April 14 at 6:00 pm in the Gallery Orígenes of the Gran Teatro de La Habana «Alicia Alonso». This exhibition brings together, in addition to Ayón's engravings, pieces by Ibrahim Miranda and Sandra Ramos, three of the most important contemporary artists of the 90s in Cuba. PREVIOUS NEWS NEXT NEWS
- En cofidencia irregular | Belkis Ayón
In irregular confidence David Mateo March 4, 1997 © LA GACETA DE CUBA Magazine, No 2, March / April 1997, year 35, p. 50-51.v … Not a single word of anticipation or impatience. She knows that she is the main reason for this conversation and yet she waits patiently for Segura to finish explaining her sculpture project to me. I have the impression that I have seen her many times in that same deferential attitude, lavishing everything as if everything were superior to her. I do not even know if it is by adhesion or remembrance that I have come to think that his serenity has nothing to do with a marriage courtesy, but that even condescension continues to be his second virtue after colographies. “It seems that your work aspires to become universal, I tell him, as he hands me a group of matrices on a small table in his apartment in Alamar. The first one represents a fish woman, beginning in the spiritual world of one between two Jicoteas women; but the poetic atmosphere that the relationship between each one of them acquires is so moving that the allegory of the Abakuá legend and its particularly liturgical iconography almost seems to diminish; I had already noticed something similar with the inclusion of the Holy Spirit in one of the winning works at the Maastrich International Biennial. To some extent I have always been distant from the Abakuá mythology because my position is rather that of an observer. Distance is precisely that perspective in which I place myself to establish analogies and incorporate any universal experience into the particular logic of myth. I could give you the example of the work Repentida, which was one of the winners in the recent Engraving Meeting, in it a woman appears tearing her skin as a symbol of the ambivalence between what we want to be and what we really are. It seems to me that the Abakuá theme is going to be the starting point for a long time, the pretext for comparisons with life. The universe that its characters and incidental narratives enclose is enough by itself to prefigure any reason for human existence, an equivalence that I have begun to glimpse much more now with the relationship studies that I am carrying out between the mythical Abakuá and Christian religiosity. , for the purpose of creating something of a kind of personal holiness. -But won't you deny me that this process of interlinking between the specific circumstances of the myth and the social cosmogony is produced through a merely female speculation? Do you remember when I told you that you insert a feminine ideal where there never was? I have never thought that my work is feminist. I've never had that built-in calling. The first person who tried to draw attention to this aspect was the critic Eugenio Valdés, and it may even be that there is some reason that my work induces a certain femininity, because it reflects my own existential uncertainty; but I have not conceptualized it that way. The legend of the Sikán is a theme that I have been working on in my engravings since San Alejandro and what has always caught my attention is the condition of victim of the female character, but from a rather generic position, weighing the connotations and the analogies that could be derived from such a situation. And why then your insistence on self-representation? It is true that I am the model of my figurations. They shift with me from one state to another continuously, and even lose weight along with me. They are characters that I submit because I like the idea of deciding their destinies. They are the only alternative of revenge, or correction, lightening the term a little, with which I can count in reality; however I live a less mythical life, I exist from a much more objective perspective, much more objective. The imposition of destinations should consequently alter the meaning of the Abakuá fiction that you allude to. Aren't you afraid of offending the legend? What do the believers you have come in contact with think of that? The Abakuá who have valued my work are mostly intellectuals, and in one way or another they have identified with the project. So far I have not found any detractors. The very mystery of the legend, how hidden some of its meanings have been in the historical development is what has given me precisely the opportunity to make certain speculations, but my position has never been to recriminate the brotherhood, but for the contrary to respecting it and promulgating it in its broadest cultural sense. In this part of the conversation we have already reviewed about six or seven matrices, meticulously delineated with synthetic material, sandpaper, carborundum, gesso and all kinds of rare products in the colographic tradition. It occurs to me to ask Belkis what could happen if all those singular montages that are already ready to give the effects that she has been anticipating, had been drawn or painted on a canvas, and that is when her frankness turns into stupor: I have always been a very bad draftsman. Perhaps because they never demanded an Academy in the Elementary School studies, in the end I decided on engraving. Without realizing it I was creating a kind of trauma with drawing and painting and so I began to look for a type of image that was credible but did not emphasize anatomical delicacies. Then I discovered that with this synthesis of details I protected the mystery of the images more, and that I had to continue emphasizing poses, gestures, and gaze, trying to avoid certain definitions. I may one day get over the trauma and start painting, but I haven't thought about doing it yet. What in your opinion are the immediate antecedents of all this form of representation of yours? I really liked Russian Byzantine icons. I spent a good deal of time looking at them in art books, until one day I discovered that they were perfectly comparable to all Abakuá imagery. I remember that it was a time when I was researching Afro-Cuban cults and specifically the Anafouranas when something curious happened to me: I was in a class in San Alejandro trying to make a kind of dancing devil and Pablo Borges, who was my teacher at that time, told me with the spirit of being impressed, that what I was doing could bring me serious implications, and it was from that moment that I became interested in this type of representation; although in those days my approach to the matter was purely esoteric. In the libraries they denied me the information and enough I had to ask for a letter of authorization in the School. As far as the Legend of the Sikán is concerned, I consider that the reading I did of the book "El monte" by Lidia Cabrera was transcendental, although my awareness of the episode was total when I studied "Los Ñañigos" by Enrique Sosa. I have been about to comment to Belkis about two categories of the Canadian critic Northrop Frye: myth and commitment, which, although they were not issued specifically for the field of Plastic Arts, through them an approximate allegory of his work could also be attempted artistic. But I have only been on the verge of doing it, because in the end I have reserved it for myself, procuring a few more reasons for the literal intervals of this parliament. Something that may even run the risk of forced matching and that goes something like this: "The engravings of Belkis Ayón could be interpreted from the maxim of the critic Northrop Frye, in which he assures that art is" a laboratory where new myths of commitment were prepared, released. " Fabular selection occurs in her case by way of visual and epic identification, mediated almost entirely by a deeply feminine aesthetic rationality - which apparently does not mean the same as feminist, although it is an approach to a deeply macho myth. - We would say that your work assumes a story in which an unequivocal value judgment is represented, from the point of view of the sexual nature of the person who stars and transmits it, although that judgment provides or alludes to cosmogony phenomena such as good and evil, betrayal and sacrifice and the confrontation between victims and perpetrators, and it is precisely within those limits of chaos that she incurs, restoring patterns of behavior and imposing alternative roles. If it were allegories of Frye's notions, his "new myth of commitment" would lie in the fact of opposing a sense of critical analysis to the hermetic interpretation of the mythological event and also in the additional purpose of extending those same collation experiences towards other manifestations of the interhuman bond. Short tense ending and clearly blessed, where the speculator is relieved of his guilt complex: Belkis, it is one thing that I believe in the conformity of all our irregular conversations or our considerations about the plastic arts, and another that I go around commenting on vindications in Cuban engraving, relying on the work of 6 or 7 artists, among which I intend to include you by the way, without even having consulted you before. That is why I take the opportunity now: Am I or am I not right? I believe that important technical concepts and principles are currently being revitalized in Cuban engraving. In my particular case, I would tell you that I am very interested in the level of discursive and aesthetic credibility that matrices can achieve in their final printing, and therefore I try to generate value effects, including color, by experimenting with novel materials. In other young engravers, the tradition has also been altered from many points of view, fundamentally with the experimentation of new supports, with the flexibility of the criteria on seriality with the dynamization, and sometimes even challenge or parody, of technical methods. habitual and in the very consolidation of the ethics of the trade ... and if all this can be called renewal, then I do not think it is bad that someone like you continues to comment on it. PREVIOUS article back to texts
- Ayón Space | Belkis Ayón
THE AYÓN ESPACE The Ayón Space, the original idea of Dr. Katia Ayón, Belkis Ayón Estate, was a project presented to Cuban cultural institutions in 2004, on the fifth anniversary of the artist's physical disappearance. It was conceived as a permanent space for the exhibition and conservation of Belkis's graphic work and as a place for promotion and support for young printmakers, one of the missions assumed by Belkis Ayón from her position as an exceptional pedagogue. Numerous artists and intellectuals, especially Antonio Martorell and Humberto Figueroa, supported the initiative, which is still waiting for its materialization, and argued, from different perspectives, the need to found it. Goals: • Permanently display the artist's work. • Promote the work of young artists whose main line of work is printmaking. • Offer summer workshops to young national and foreign artists. • Establish the BELKIS AYÓN National Contest of Collography that allows the participation of young and established artists, of national and international character, in collaboration with other art institutions. • Establish links with the community near the place to integrate it into the public activities of the space. • That they can access the valuable and vast bibliography, property of the artist Belkis Ayón: students, ethnographers, sociologists, anthropologists, artists, historians, and teachers.
- Colectivas | Belkis Ayón
COLLECTIVE EXHIBITIONS Estudio Figueroa-Vives / Norwegian Embassy, El Vedado, Havana, Cuba September - November, 2019 Towers and Tombs Read more Drapetomania. Tribute Exhibition to Grupo Antillano Galería de Arte Universal, Santiago de Cuba, Cuba / Consejo Nacional de Artes Plásticas, La Habana / 8th Floor Gallery, New York, United States / Museum of the African Diaspora, San Francisco, California, United States / The Ethelbert Cooper Gallery of African & African American Art, Harvard University, Boston, Massachusetts, United States. April 2013 - 2015 Read more Museo de Arte Maníaco, Alfredo Ramos's Colonial House, Línea106, Havana, Cuba. October 26, 2014 Witches, but also warlocks Read more Havana, Cuba. October 13, 2014 Eva leaves and takes flight. Eva stops being a rib Read more Dinner-auction within the framework of the sixth and last edition of the Leo Brouwer Chamber Music Festival Havana Cuba. October 5, 2014 Read more Next
- Publications | Belkis Ayón
PUBLICATIONS Nkame. Belkis Ayon Project Management: Dra. Katia Ayón. Belkis Ayón Estate Editorial Concept: Cristina Vives Authors: José Veigas, Cristina Vives, David Mateo, Lázara Menéndez Design: Laura Llópiz 296 Pages | 400 Images | Bilingual Spanish / English Edition Turner Editores, Madrid, 2010 ISBN: 978-84-7506-916-6 Availability: SOLD OUT SECOND EDITION IN THE PRODUCTION PROCESS Book made with the Sponsorship of: Daros Latinamerica Collection, Zürich, Switzerland | The Von Christierson Collection, London, England | Afrikan Museum, Berg en Dal, The Netherlands | Cisneros-Fontanalls Foundation, Miami, USA | Alex and Carole Rosenberg, New York, USA | Brownsote Foundation, Paris, France | Caguayo Foundation, Santiago de Cuba, Cuba. Belkis Ayón (1967-1999) left, after her death, a set of essential works for contemporary printmaking. The religion and the Abakuá Secret Society (original from the African Calabar, and settled in Cuba since the 19th century) served the artist as a "cite" and a "reference" to construct a universal discourse against marginalization, frustration, fear, censorship, impotence and in favor of the search for freedom. This society, created by men and for men, stigmatizes and segregates women and, in turn, maintains strict discipline and maintains unassailable ethics and mystery. Belkis penetrated the space of the rite as far as he was allowed and studied all the sources of information at her reach. As a result, she created an overwhelming iconography and interpreted religious myth from her position as a woman, black, and Latina artist in the late 20th century. Nkame, synonymous with praise and salutation in the Abakuá language, pays tribute to a creator who left a message of life with her death. Behind the veil of a Myth. Belkis Ayon Project Management: Dra. Katia Ayón. Belkis Ayón Estate Editorial Edition and Texts: Cristina Vives Design: Laura Llópiz Translation: Gloria Riva, Olimpia Sigarroa 210 Pages | English Edition Station Museum of Contemporary Art, 2018 ISBN: 978-1-4951-4650-3 Availability: Amazon "Behind the veil of a myth" considers the most significant moments of the creative process of the Cuban engraver Belkis Ayón (Havana, 1967-1999), followed by a virtual tour of the exhibition "Nkame. A retrospective of the Cuban engraver Belkis Ayón ", exhibited in Cuba for the first time in September 2009, traveling through different museums in the United States since 2016. Based on the study of the work of Belkis Ayón carried out by the curator Cristina Vives, as well as in parts of an interview with the artist, and extensively illustrated with the 48 pieces that make up the exhibition among others, "Behind the veil of a myth" offers a description of the creative life of Belkis and the main motivations that led her to an investigation that totally absorbed her short but intense artistic life: The Secret Society Abakuá. His work evolved from the stage of "representation" of the myth during his student years, to a later artistic moment in which the myth served as a vehicle for a post-modern disguise, which characterized young Cuban artists in the 90's. after the collapse of European socialism. Belkis' monumental engravings were pioneers in Cuba and worldwide and provided the Abakuá legend with an overwhelming iconography, which it did not have previously. "Behind the veil of a myth" is an approach that interconnects the artist with the Cuban and international context and the unequivocal signs of the present and the universality that her work communicates from her deep social and liberating vocation.
- palma digital | Belkis Ayón
PALMA DIGITAL AWARD 2015 GRANTED TO THE WEBSITE OF THE ARTIST BELKIS AYÓN November 14, 2015 Yadira Leyva Ayón © Belkis Ayón Estate The team made up of the Belkis Ayón Estate and CarDanSoft, creators of the website of the artist Belkis Ayón, received Friday morning, November 13, the 2015 Palma Digital Prize awarded by CUBARTE, in the category of Personal sites and blogs from cultural profile. PREVIOUS NEWS NEXT NEWS
- IV Edición CNCBA | Belkis Ayón
IV National Collography Contest Belkis Ayón Due to the negative impacts caused by the COVID -19 Pandemic, the IV Edition of the National Collography Contest Belkis Ayón, scheduled to be held in Cienfuegos April 9 to 12, 2020, is postponed until the epidemiological conditions of the country allow it to resume cultural activities of this nature. ANNOUNCEMENT The National Council of Plastic Arts, the Union of Writers and Artists of Cuba (UNEAC), and the Graphic Society of Cienfuegos, in coordination with Espacio Ayón, the Estate of Belkis Ayón, the Provincial Council of Plastic Arts, the Provincial Committee of the UNEAC and the Cuban Fund of Cultural Assets of the province of Cienfuegos, summon all interested artists and students to participate in the IV National Contest of Colography Belkis Ayón in tribute to one of the Cuban artists who marked, with her graphic work and pedagogical, a milestone in the history of Engraving in Cuba. Basis of Participation All Cuban students and artists with engravings made in the COLLOGRAPHY technique, printed between 2019 and 2020, who have not participated in a previous exhibition, event, or contest, may participate. Inscription The works must be sent unframed, through certified mail or in person, until March 18, 2020: To the Association of Plastic Artists of the UNEAC of Havana, appointment at 17 and H, Vedado. Tel. 78325781, in the case of artists and students residing in the western provinces (Pinar del Río, Havana, Artemisa, Mayabeque, Matanzas and Isla de la Juventud) To the Graphic Society of Cienfuegos, appointment at Ave. 50, # 2326, between Calle 23 and Calle 25, Cienfuegos 1, Cienfuegos. Tel. 43 517979, in the case of artists and students residing in the central provinces (Villa Clara, Cienfuegos, Sancti Spiritus and Ciego de Ávila) To the Caguayo Foundation, appointment at Calle 4 No. 403 between 15 and 17, Rpto Vista Alegre, Santiago de Cuba, CP 90400, Tel. 22 643492, in the case of artists and students residing in the eastern provinces (Camagüey, Las Tunas, Holguín, Granma, Santiago de Cuba, Guantánamo). Each artist will have the right to present three works (independent or triptych) duly signed and numbered in pencil, which cannot exceed 60 x 80 cm (paper measurements). Workshop or artist tests are not accepted. Selection A Jury will be appointed to select and award the works received. The selected and awarded works will be exhibited at the Cienfuegos Art Gallery, within the program of the 14th Feria de La Estampa, an event that will be officially inaugurated on April 9 and until April 12, 2020, making the final decision of the jury public. on April 9, at 9 pm, the opening day of the competitive exhibition. The exhibition will remain open to the public for 30 days. It will also be presented at the Casa del Benemérito de las Américas Benito Juárez of the Office of the City Historian, Havana, in 2020. The organizers of the contest are responsible for the care of the works sent, running with all the expenses generated by the return of the same to their authors. Prize A single and indivisible Grand Prize will be awarded consisting of 5 000.00 MN (donation from the artists belonging to the Belkis Ayón workshop and Estate), a diploma, and a reproduction of a work by the artist to whom the contest is dedicated. The Jury will award mentions at its discretion, without a financial award. The awarded artist will be invited to the Engraving Workshop "Magenta Rhinoceros" in the city of Toluca, Mexico, for a 10-day artistic residency. The winning works will become part of the Cienfuegos Stamp Cabinet. The awarded artist will be invited to carry out a personal exhibition at the Cienfuegos Art Center in 2022, within the official program of the V National Contest of Collography. The works not selected must contact the Organizing Committee for their return. Participating in the Belkis Ayón National Coloring Contest implies acceptance of these Terms and Conditions. The Jury's decision will be final. More information Organizing Committee of the Belkis Ayón National Coloring Contest ESTATE OF BELKIS AYÓN, HAVANA firstname.lastname@example.org | 7 642 3083 GRAPHIC SOCIETY OF CIENFUEGOS email@example.com | 43 517979 www.ayonbelkis.cult.cu
- news NYTimes | Belkis Ayón
NKAME: A RETROSPECTIVE OF THE CUBAN PRINTMAKER BELKIS AYÓN, SELECTED AMONG THE BEST ART OF 2017 BY THE NEW YORK TIMES December 8, 2017 Yadira Leyva Ayón © The New York Times The Nkame Exhibition: A Retrospective of the Cuban Printmaker Belkis Ayón, exhibited this summer at Museo del Barrio, New York (June 13 - November 5) was selected among the best of the art of 2017 by the New York Times, according to the selection of Holland Cotter, one of three New York Times art critics who shared his picks. Link to the article HERE Likewise, Holland Cotter, Art Critical Co-Director of The New York Times, reviewed the exhibition at Museo del Barrio, NY. Link to the article HERE PREVIOUS NEWS NEXT NEWS
- Textos | Belkis Ayón
TEXTS REVIEW INTERVIEWS REVELATIONS
- Belkis Ayón Estate | Belkis Ayón
BELKIS AYÓN ESTATE FOUNDATION Created by Dra. Katia Ayón Manso, in 2003, the Estate has set itself as its main objectives: • Promote the artist's plastic work • Preserve and restore printed works • Preserve and restore matrices • Creation of the Ayón Space Opening of the exhibition Nkame: A Retrospective of the Cuban printmaker, Belkis Ayón (1967-1999), Station Museum of Contemporary Art, Houston, Texas, United States, 2018 ACHIEVEMENTS Since the creation of the Estate, the work of Belkis Ayón has been present in innumerable solo and personal exhibitions of a national and international nature, which shows the importance of her work for Cuban and universal culture. The BELKIS AYÓN AWARD was given on the occasion of the VII National Printmaking Encounter that convenes the Experimental Graphic Workshop of Havana and in recognition of the valuable teaching work carried out by the artist, it was decided to award a prize among the competing works of the students of the second year of the San Alejandro from the National Academy of Plastic Arts. In 2009 we held the first anthological exhibition of the artist in the Convent of San Francisco de Asís, Old Havana. In 2010 we carried out a very significant and transcendental project for her work of art, the book Nkame. Belkis Ayón, produced by the Turner Publishing House in Madrid, and the participation of important researchers and art critics such as José Veigas, Cristina Vives, David Mateo, Lázara Menéndez, Orlando Hernández, Eugenio Valdés, and others who exalted with a great vision the engravings of the artist. Since 2016, the exhibition Nkame has toured different cities in the United States in successful presentations, receiving an excellent reception from the American public. With the curatorship of Cristina Vives and the management of the tour by Landau Traveling Exhibitions, Los Angeles, California. Fowler Museum, UCLA, Los Angeles, California. 2016 - 2017 Museo del Barrio, New York, New York. 2017. Kemper Museum of Contemporary Art, Kansas City, Missouri. 2017. Station Museum of Contemporary Art, Houston, Texas, 2018 Scottsdale, Museum of Contemporary Art, Scottsdale, Arizona. 2018 - 2019 Chicago Cultural Center, Chicago, Illinois. 2020 (Closed earlier to the public due to the COVID-19 pandemic) Jordan Schnitzer Museum of Art, University of Oregon, Eugene, Oregon. 2021 Inauguration of Nkame: Belkis Ayón (1967-1999) Retrospective Exhibition, Convent of San Francisco de Asís, Old Havana, Havana, Cuba, 2009 Opening of the Nkame Exhibition: A Retrospective of the Cuban printmaker, Belkis Ayón (1967-1999), Museo del Barrio , New York, New York, United States, 2017 PROJECTIONS Future projects are based on continuing to disseminate the legacy of Belkis to transcend among future generations of artists and make printmaking a greater art that occupies the place it deserves as a manifestation of the plastic arts.
- news Chicago | Belkis Ayón
FEBRUARY, 2020: NKAME ARRIVES AT THE CHICAGO CULTURAL CENTER January 2020 Yadira Leyva Ayón © Belkis Ayón Estate The traveling exhibition Nkame: A Retrospective of the Cuban Printmaker Belkis Ayón (1967-1999) will be inaugurated on February 29, 2020, at its sixth venue, the Chicago Cultural Center. A project developed by this prestigious institution and the Belkis Ayón Estate, Havana, Cuba. The exhibition is curated by Cristina Vives. Tour Management by Landau Traveling Exhibitions, Los Angeles, CA. PREVIOUS NEWS NEXT NEWS