Belkis Ayón. Mythologies May 23 – November 11, 2025 Bildmuseet, Sweden Bildmuseet proudly presents Belkis Ayón / Mythologies, the first Nordic exhibition dedicated to the work of renowned Cuban artist Belkis Ayón (1967-1999). This show highlights key pieces from her career, spanning from the mid-1980s to the late 1990s. Ayón pioneered the technique of collography, pushing its expressive limits and expanding its formats. Her monumental works draw inspiration from the Abakuá, a secret Afro-Cuban brotherhood whose mythology and symbolism shaped her artistic production. Through her bold reinterpretations, Ayón unveils the power of myths, radically challenging their narratives and creating a unique visual universe. The exhibition is a collaborative project between Bildmuseet and The Gund (Kenyon College, Ohio, USA), with the support of Belkis Ayón Estate (Havana, Cuba) and Modern Art Oxford (UK). For more information, please visit Bildmuseet website

BELKIS AYÓN ESTATE FOUNDATION Created by Dra. Katia Ayón Manso, in 2003, the Estate has set itself as its main objectives: • Promote the artist's plastic work • Preserve and restore printed works • Preserve and restore matrices • Creation of the Ayón Space Opening of the exhibition Nkame: A Retrospective of the Cuban printmaker, Belkis Ayón (1967-1999), Station Museum of Contemporary Art, Houston, Texas, United States, 2018 ACHIEVEMENTS Since the creation of the Estate, the work of Belkis Ayón has been present in innumerable solo and personal exhibitions of a national and international nature, which shows the importance of her work for Cuban and universal culture. The BELKIS AYÓN AWARD was given on the occasion of the VII National Printmaking Encounter that convenes the Experimental Graphic Workshop of Havana and in recognition of the valuable teaching work carried out by the artist, it was decided to award a prize among the competing works of the students of the second year of the San Alejandro from the National Academy of Plastic Arts. In 2009 we held the first anthological exhibition of the artist in the Convent of San Francisco de Asís, Old Havana. In 2010 we carried out a very significant and transcendental project for her work of art, the book Nkame. Belkis Ayón, produced by the Turner Publishing House in Madrid, and the participation of important researchers and art critics such as José Veigas, Cristina Vives, David Mateo, Lázara Menéndez, Orlando Hernández, Eugenio Valdés, and others who exalted with a great vision the engravings of the artist. Since 2016, the exhibition Nkame has toured different cities in the United States in successful presentations, receiving an excellent reception from the American public. With the curatorship of Cristina Vives and the management of the tour by Landau Traveling Exhibitions, Los Angeles, California. Fowler Museum, UCLA, Los Angeles, California. 2016 - 2017 Museo del Barrio, New York, New York. 2017. Kemper Museum of Contemporary Art, Kansas City, Missouri. 2017. Station Museum of Contemporary Art, Houston, Texas, 2018 Scottsdale, Museum of Contemporary Art, Scottsdale, Arizona. 2018 - 2019 Chicago Cultural Center, Chicago, Illinois. 2020 (Closed earlier to the public due to the COVID-19 pandemic) Jordan Schnitzer Museum of Art, University of Oregon, Eugene, Oregon. 2021 Inauguration of Nkame: Belkis Ayón (1967-1999) Retrospective Exhibition, Convent of San Francisco de Asís, Old Havana, Havana, Cuba, 2009 Opening of the Nkame Exhibition: A Retrospective of the Cuban printmaker, Belkis Ayón (1967-1999), Museo del Barrio , New York, New York, United States, 2017 PROJECTIONS Future projects are based on continuing to disseminate the legacy of Belkis to transcend among future generations of artists and make printmaking a greater art that occupies the place it deserves as a manifestation of the plastic arts.

III Edición del Concurso Nacional de Colografía Belkis Ayón, 2017 III National Collography Contest Belkis Ayón ANNOUNCEMENT The National Council of Plastic Arts, the Union of Writers and Artists of Cuba (UNEAC), and the Graphic Society of Cienfuegos, in coordination with the Estate of Belkis Ayón, the Provincial Council of Plastic Arts, the Provincial Committee of the UNEAC, The Cuban Fund of Cultural Assets, the Paradiso Cultural Agency and ARTEX of the Cienfuegos province, summon all interested artists to participate in the Belkis Ayón National Coloring Contest, in homage to one of the Cuban artists who marked, with her graphic work and pedagogical, a milestone in the history of Engraving in Cuba. Basis of Participation All Cuban students and artists with engravings made in the COLLOGRAPHY technique, printed between 2014 and 2015, who have not participated in a previous exhibition, event, or contest, may participate. Inscription The works must be sent unframed, through certified mail or in person, before March 10, 2015, to the Sociedad Gráfica de Cienfuegos, located at Ave. 50, # 2326, between Calle 23 and Calle 25, Cienfuegos 1 , Hundred fires. Tel. 043 517979. Each artist will have the right to present three works (independent or triptych) duly signed and numbered in pencil, which cannot exceed 60 x 80 cm (paper measurements). Workshops or artists' tests are not accepted. Selection A single Jury will be appointed to select and award the works received. The selected and awarded works will be exhibited in the Cienfuegos Art Gallery, within the program of the 9th La Estampa Fair, an event that will be inaugurated on April 7, 2015, at 9 p.m., at which time it will be officially the jury's decision. The exhibition will remain open to the public for 30 days. Likewise, it will be presented at the Casa del Benemérito de las Américas Benito Juárez of the Office of the City Historian, Havana, in 2015. The selected artists will be given the Certificate of Participation once the exhibition is over, along with the return of their works within 45 days. The organizers of the contest are responsible for the care of the works sent, running with all the expenses generated by the return of the same to their authors. Prize A single and indivisible Grand Prize will be awarded consisting of 3 000.00 MN (donation of the artists belonging to the Taller de la Sociedad Gráfica de Cienfuegos and the Estate of Belkis Ayón), a diploma and a reproduction of a work by the artist to which the contest is dedicated. The Jury will award mentions at its discretion, without a financial award. The Jury's decision will be final. The winning works will become part of the Cienfuegos Stamp Cabinet. The awarded Artist will be invited to perform a personal exhibition at the Cienfuegos Art Center in 2017. The Belkis Ayón Residence, awarded to the award-winning artists, will run for a week; During this period, they will share experiences with prominent artists of contemporary Cuban plastic and engraving. Participating in the II Belkis Ayón National Coloring Contest implies acceptance of these Terms and Conditions. More information Organizing Committee of the Belkis Ayón National Coloring Contest GRAPHIC SOCIETY OF CIENFUEGOS caceres69@azurina.cult.cu | 043 517979 ESTATE OF BELKIS AYÓN, HAVANA belkat@cubarte.cult.cu | 07 642 3083 www.ayonbelkis.cult.cu | www.ayonbelkis.co Jury Awards Members of the Jury of the III National Collography Contest Belkis Ayón. Cienfuegos, 2017. Events and Exhibitions III National Collography Contest Belkis Ayon Cienfuegos, 2017 Selected works and Exhibition Muestra Concurso Collateral Exhibitions

PRESENTATION OF THE BOOK NKAME. BELKIS AYÓN July 20, 2009 © Belkis Ayón Estate The National Museum of Fine Arts, the National Council of Plastic Arts, José A. Figueroa, and the Belkis Ayón Estate presented at the MNBA Theater. ARTE CUBANO Building, the books: NKAME, Belkis Ayón and José A. Figueroa. A Cuban Self-Portrait, with the participation of Orlando Hernández. NKAME.Belkis Ayón: this book documents in a meticulous way, the life and work of the Cuban artist Belkis Ayón PROJECT DIRECTOR: Dr. Katia Ayón EDITORIAL CONCEPT: Cristina Vives AUTHORS: José Veigas, Cristina Vives, David Mateo, Lazara Menéndez DESIGN: Laura Llópiz 296 PAGES | 400 IMAGES | BILINGUAL SPANISH / ENGLISH EDITION TURNER EDITORES MADRID WITH THE SPONSORSHIP OF: Daros Latinamerica Collection, Zürich, Switzerland | The Von Christierson Collection, London, England | Afrikan Museum, Berg en Dal, The Netherlands | Cisneros-Fontanalls Foundation, Miami, USA | Alex and Carole Rosenberg, New York, USA | Brownsote Foundation, Paris, France | Caguayo Foundation, Stgo de Cuba, Cuba Belkis Ayón (1967-1999) left after her death a set of essential works for contemporary engraving. The religion and the Abakuá Secret Society (original from African Calabar, and settled in Cuba since the 19th century) served the artist as a "source" and a "reference" to construct a universal discourse against marginality, frustration, fear, censorship, impotence and in favor of the search for freedom. This society, created by men and for men, stigmatizes and segregates women and, in turn, maintains strict discipline and maintains unassailable ethics and mystery. Belkis penetrated the space of the rite as far as she was allowed, and studied all the sources of information at her reach. As a result, she created a breathtaking iconography and interpreted the religious myth from her position as an artist, woman, black, and Latina in the late 20th century. Nkame, synonymous with praise and salutation in the Abakuá language, pays tribute to a creator who left a message of life with her death. José A. Figueroa. A Cuban Self-Portrait: this book narrates more than four decades of the life of a country through the photographic work of José A. Figueroa. RESEARCH AND EDITING: Cristina Vives ESSAYS BY: Cristina Vives, Dannys Montes de Oca DESIGN: Pepe Menéndez 384 PAGES | 384 IMAGES | BILINGUAL SPANISH / ENGLISH EDITION TURNER EDITORES MADRID WITH THE SPONSORSHIP OF: The Busson Foundation Trust José A, Figueroa (Havana, 1946), began his professional life as a photographer in September 1964, when he began working at the Korda Studios in Havana. Due to his age, social extraction, and training, he is part of a generation of "transition" that was at the triumph of the Cuban Revolution in 1959, too young to be its manager, but adult enough as a conscious and analytical witness. His life and work, place him between "the inside" and "the outside" of that story. Also has allowed him to document, evaluate and symbolize many facets, both of the public and private life of the nation - two sides of the same coin - over many years; most importantly, it's a work made in Cuba or from a Cuban perspective. These characteristics and circumstances are, indeed, rare among their contemporaries or predecessors, seen individually. A Cuban self-portrait is approximately a portion of that story, through the work of one of the essential names in the history of Cuban photography. Promotional price of sale to the public in the presentation: 250 MN. Courtesy of the Belkis Ayón Estate; José A. Figueroa and the sponsors. PREVIOUS NEWS BACK TO NEWS

January 2, 2020 Yadira Leyva Ayón © Belkis Ayón Estate Announcement for the IV Collography Contest Belkis Ayón. April 9-12, 2020. Cienfuegos ANNOUNCEMENT The National Council of Plastic Arts, the Union of Writers and Artists of Cuba (UNEAC), and the Graphic Society of Cienfuegos, in coordination with Espacio Ayón, the Belkis Ayón Estate, the Provincial Council of Plastic Arts, the Provincial Committee of the UNEAC and the Cuban Fund of Cultural Assets of the province of Cienfuegos, summon all interested artists and students to participate in the IV National Contest of Colography Belkis Ayón in tribute to one of the Cuban artists who marked, with her graphic and pedagogical work, a milestone in the history of Engraving in Cuba. Basis of Participation All Cuban students and artists with engravings made in the COLLOGRAPHY technique, printed between 2019 and 2020, who have not participated in a previous exhibition, event, or contest, may participate. Inscription The works must be sent unframed, through certified mail or in person, until March 18, 2020: To the Association of Plastic Artists of the UNEAC of Havana, appointment at 17 and H, Vedado. Tel. 78325781, in the case of artists and students residing in the western provinces (Pinar del Río, Havana, Artemisa, Mayabeque, Matanzas and Isla de la Juventud) To the Graphic Society of Cienfuegos, appointment at Ave. 50, # 2326, between Calle 23 and Calle 25, Cienfuegos 1, Cienfuegos. Tel. 43 517979, in the case of artists and students residing in the central provinces (Villa Clara, Cienfuegos, Sancti Spiritus and Ciego de Ávila) To the Caguayo Foundation, appointment at Calle 4 No. 403 between 15 and 17, Rpto Vista Alegre, Santiago de Cuba, CP 90400, Tel. 22 643492, in the case of artists and students residing in the eastern provinces (Camagüey, Las Tunas, Holguín, Granma, Santiago de Cuba, Guantánamo). Each artist will have the right to present three works (independent or triptych) duly signed and numbered in pencil, which cannot exceed 60 x 80 cm (paper measurements). Workshop or artist tests are not accepted. Selection A Jury will be appointed to select and award the works received. The selected and awarded works will be exhibited at the Cienfuegos Art Gallery, within the program of the 14th Feria de La Estampa, an event that will be officially inaugurated on April 9 and until April 12, 2020, making the final decision of the jury public. on April 9, at 9 pm, the opening day of the competitive exhibition. The exhibition will remain open to the public for 30 days. It will also be presented at the Casa del Benemérito de las Américas Benito Juárez of the City Historian Office, Havana, in 2020. The organizers of the contest are responsible for the care of the works sent, running with all the expenses generated by the return of the same to their authors. Prize A single and indivisible Grand Prize will be awarded consisting of 5 000.00 MN (donation from the printmaking workshop artists and the Belkis Ayón and Estate), a diploma, and a reproduction of a work by the artist to whom the contest is dedicated. The Jury will award mentions at its discretion, without a financial award. The awarded artist will be invited to the Printmaking Workshop "Magenta Rhinoceros" in the city of Toluca, Mexico, for a 10-day artistic residency. The winning works will become part of the Cienfuegos Stamp Cabinet. The awarded artist will be invited to carry out a personal exhibition at the Cienfuegos Art Center in 2022, within the official program of the V National Contest of Collography. The not-selected works must contact the Organizing Committee for their return. Participating in the National Collography Contest Belkis Ayón implies acceptance of these Terms and Conditions. The Jury's decision will be final. More information Organizing Committee of the National Collography Contest Belkis Ayón ESTATE OF BELKIS AYÓN, HAVANA belkat@cubarte.cult.cu | 7 642 3083 GRAPHIC SOCIETY OF CIENFUEGOS caceres69@azurina.cult.cu | 43 517979 www.ayonbelkis.cult.cu PREVIOUS NEWS NEXT NEWS

ROOTS AND MORE: JOURNEY OF THE SPIRITS Afrika Museum, Berg en Dal, Holland April 7 - November 7, 2009 Roots and More: Journey of the Spirits Scheduled to run from April 2009 to November 2009. Venue: Afrika Museum, Postweg 6, 6571 CS Berg en Dal, The Netherlands. Curator will be Wouter Welling The Roots and More: Journey of the Spirits exhibition is scheduled for 2009 and will almost certainly transfer to the Miami Art Museum in Florida at the end of 2009. It is a thematic exhibition on spirituality in the work of contemporary artists from the African diaspora ( specifically Brazil, Britain, Cuba, Curaçao, Haiti, Suriname and the United States): different countries and different generations. The art is spectacular: suspended boats with luminous spirit beings, singing sculptures, a spirit being that squeaks and groans as it rows a huge boat, the macabre sculptures of Haiti's mysterious Bizango society, spirits in bottles, paintings with magic signs and strange apparitions. In many cases the artists are priests, famous in their homeland but often unknown in Europe. For all their variety, they display one particularly striking similarity: they are all rooted in a spiritual world that is thoroughly African. Some are remote descendants of slaves who were deported to the Caribbean and America. The slaves took their traditional religions with them - religions originating in various regions of West and Central Africa (Benin, Nigeria, Congo, Angola). In the parts of the world where they were set to work, their ancestor spirits and the spirits of natural forces became allied in various ways with the dominant Christian religion - a forced amalgamation, for the slaves were not allowed to continue their own traditions. They were to prove spiritually very flexible. The Africans and their descendants recognized features of their own spirit beings in Catholic saints, and so were able to appropriate the saints and incorporate them into their own pantheon. New religions arose, such as Candomblé and Umbanda in Brazil, Winti in Suriname, Santeria, Abakuá and Palo in Cuba, Voodoo in Haiti and derivatives of it such as Hoodoo in the United States, and Obeah in places including Jamaica and Trinidad (although the latter are really forms of traditional 'healing arts' rather than religions). Other denominations sprang up in turn around them. This highly complex spirit world, with its own rituals, songs, music, symbols and images, is an inexhaustible source of inspiration for artists. There are constantly recurring themes: the journey of the spirits (boats), the relationship between the world of humans and the world of spirit beings and death (the domain, in voodoo, of Baron Samedi). People can have a relationship with both the world of the dead and the spirit world. Over twenty artists have been selected for Roots and More: Journey of the Spirits. Among others they are Belkis Ayón, Barra, José Bedia, Société Secrète Bizango (a group), María Magdalena Campos-Pons, Mestre Didi, Sokari Douglas Camp, Edouard Duval-Carrié, Félix Farfan, Adenor Gondim, Stivenson Magloire, Pascale Monnin, Santiago Rodríguez Olazábal, Gerald Pinedo, Edival Ramosa, Alison Saar, Eneida Sanches, Renée Stout, Patrick Vilaire and Frantz Augustin Zéphirin. Their work provides an opportunity to establish links with traditional African art from the Afrika Museum collection. However, unlike in the case of functional objects (ie objects that have 'operated' in a religious setting), these contemporary artists have clearly interpreted things in their own way. Roots and More: Journey of the Spirits is the first of its kind in the Netherlands and in Europe. Never before has there been an exhibition with such a topical focus on the spiritual wealth that Africa has offered and continues to offer the world. It marks a magical crossroads where sacrifices are made to Eleggua / Eshu / Lucero, on the threshold between two worlds, where everything - humans, spirits, animals and things - comes together. A richly illustrated bilingual catalog with an introduction to the various religions of the African diaspora and descriptions of the participating artists will be published to mark the exhibition. © Afrika Museum, Berg en Dal, The Netherlands / January 2008. . Participating artists: Belkis Ayón, Barra, José Bedia, Société Secrète Bizango (a group), María Magdalena Campos-Pons, Mestre Didi, Sokari Douglas Camp, Edouard Duval-Carrié, Félix Farfan, Adenor Gondim, Stivenson Magloire, Pascale Monnin, Santiago Rodríguez Olazábal, Gerald Pinedo, Edival Ramosa, Alison Saar, Eneida Sanches, Renée Stout, Patrick Vilaire and Frantz Augustin Zéphirin.

Belkis Ayón. The preamble to an infinite journey to earth. Norberto Marrero December 1, 1999 © Extramuros, 1, December 1999, pp. 25-26 For us, weary of the tumult and bad nights, reaching Alamar (land of promise) meant, among other things, being able to verify that there was still a full place, devoid of hatred and betrayal; a castle where we could exercise ourselves in the greatest and clearest spiritual tranquility. Then Belkis would appear with her enormous eyes of an Egyptian goddess, she ushered us in, and no one dared to let go of her spirit anymore, and we would be left hanging comfortably by her smile, her contagious optimism. I see Belkis as that mysteriously invulnerable woman, ready to offer us the best spaghetti in Havana and the clearest beer, capable of satiating the appetite, thirst, and fatigue of the most demanding traveler; I see her there with her kind and enthusiastic face, giving each of us a torrent of affection and vitality. When I met her in San Alejandro, I was just another student in the evening course with an avid interest in printmaking. She was already the artist that everyone admired, a teacher of two groups of students in the day course, quite numerous. With somewhat excessive persistence, in which I silently slipped away among her disciples and patiently waited for each moment of respite to ask her any technical or conceptual concerns, to which she responded without the slightest qualm, without the slightest suspicion. At the end of my four years of studies we had become very good friends, and by chance, almost always unpredictable, she ended up being the opponent of my thesis. I remember her as one of those essential teachers, very concerned for her students from San Alejandro, to whom she gave all her knowledge about engraving, including very expensive materials that she managed to buy on her travels, or others that were donated to her by foreign friends; catalogs and all kinds of information that he managed to collect. For a long time, the Chair of Engraving of Saint Alexander survived thanks to his unrelenting interest. She was an irreplaceable friend, and I can't stop thinking about her eyes, with her always encouraging words. For Cuban culture, impeccable work will remain, overflowing with perfection and constancy, of exquisite elegance. A path opened by someone who dedicated a large part of his days to specially promoting Cuban engraving, with unquestionable seriousness and professionalism. For Cuban culture, it is the gross and useless loss of an artist who with her scarce thirty-two years managed to climb the highest levels of national and international culture in the plastic arts, with an astonishingly mature work, of great originality and spiritual depth. . For those of us who loved her, for those of us who were by her side, something more intimate, more imperishable, will remain. We will be left with his goodness, his disinterested way of giving himself, his concern for everything that meant the well-being of his family and his friends, which was the same; his desire to always achieve a fair and happy future for artists and friends. I remember now when he received one of the prizes from the Puerto Rico Engraving Biennial, one of the most important graphic arts events on the continent. It was a moderately happy surprise for her; I could assure you that he received it with a certain amount of modesty. However, I very well remember her inordinate joy and pride when Abel (1) visited La Huella Múltiple, and with her, he toured each of the exhibition halls, which he had appreciated in their exceptional quality. I looked at his eyes and could perceive endless wonderful thoughts, plans for engraving, opportunities never latent before as up to that moment, and then we remembered all the difficulties to carry out the event, the early mornings of work at the UNEAC putting together the catalogs, the money that was not enough and that much of it came from his pocket; the difficulty of assembling many of the pieces, the fatigue, the sleep, and although we always had the conviction that La Huella ... would cost us a lot, now, while we talked about Abel and all that, we knew deep inside that the effort would not it had been in vain. Her work as Vice President of Plastic Arts at UNEAC, for many of the engraving artists who knew her, was a saving dream; there was someone who gave engraving its true importance, such a laborious technique and so much tradition in Cuban culture. Belkis was not only a very responsible artist but also was absolutely affordable for any artist, not only for the most important but also, since they paid special attention, to those less known, less "privileged". He had a special agglutinating capacity, thanks to which he carried out any event, counting not only on the engravers but also on the sculptors, the photographers ... To all this he gave himself with absolute devotion, leaving aside, even, his own work of creation. Today, while making the same trip that I did so many times, I think about the time that Eliseo left us (2), and I cannot conceive of including Belkis in that immaterial, insubstantial time; I try to understand their essences, their latitudes, and I cannot manage their body and spirit through those labyrinths. For some, it is the unspoken and irreversible end. For others it is one of her many trips, one of which inexplicably sometimes she returned very depressed, even having done very well professionally. For me, it is neither one nor the other. I still know that he will be there, in his castle (and ours), waiting for the first traveler, thirsty, spreading his arms. I know this is absolutely true and I don't want to be fooled. We share too many joys, too many sorrows, too many truths, and although for all this means a selfish and terribly devastating loss, we will try to be calm. I wonder about the things that we did not say to each other, because of how dark no one perceived, about the things that we did not understand, and then I think: How else would I see suicide, if not as a prelude of a fervent banquet, and tell each other why it would be worth very little to strip ourselves of our sardonic sorcery as if all our anguish ended there, where the water runs transparent and the salt shines like gold vomited by a goat. How else would we see emptiness. One and the other are voracious objects that our exhausted youth possesses, a relic of knowledge that is spent so inevitably like our children. Love accompanies bodies when they die. A fine line divides the stones and desire. Patience. Before the yew tree, patience. After the desserts, slow and infinite patience. Then I arrive at the door of that wonderful castle. When it opens the door she appears, says "hello", and her huge eyes pull me, Apprehending me for all eternity (1) - Abel Prieto, Minister of Culture of the Republic of Cuba. (N. of the publisher) (2) - It refers to the Cuban poet Eliseo Diego and his poem "Testament", where he bequeaths to future generations "the time, all the time." (N. of the publisher) PREVIOUS article back to texts

MAIN COLLECTIONS House of the Americas, Havana, Cuba. José Lezama Lima House Museum, Havana, Cuba. Wifredo Lam Contemporary Art Center, Havana, Cuba. Daros Latinamerica Collection, Zurich, Switzerland. Dr.hc Wolfgang Schreiner, Bad Steben, Germany. Museum of Art / Fort Lauderdale, Florida, United States. Galerie Kho Kho René Corail, Fort de France, Martinique, France. luag. Lehigh University Art Galleries, Bethlehem, Pennsylvania, United States. Ludwig Museum in the Russian Museum, State Russian Museum, Saint Petersburg, Russia. Ludwig Forum für Internationale Kunst, Aachen, Germany. Sofía Imbert Museum of Contemporary Art, Caracas, Venezuela. National Museum of Fine Arts, Havana, Cuba. National Museum of Engraving, Buenos Aires, Argentina. The Museum of Contemporary Art. MOCA, Los Angeles, California, United States. The Museum of Latin American Art, Long Beach, California, United States. The Museum of Modern Art, MOMA, New York, United States. The Norton Family Foundation, Santa Monica, California, United States. Coda Museum Apeldoorn, Apeldoorn, The Netherlands. Antonio Pérez Foundation, Cuenca, Spain. Blanton Museum of Art, Austin, Texas, United States. Alex Rosenberg Fine Art, New York, United States. Brownstone Foundation, Paris, France. The Selden Rodman Collection, Art Galleries Ramapo College of New Jersey, United States. University of Central Florida Library, Orlando, Florida, United States. Nelson Fine Art Center, Tempe, Arizona, United States. Afrika Museum, Berg en Dal, The Netherlands. The von Christierson Collection, London, England Metropiltan Pavilion, New York, United States. The Farber Collection, New York, United States.

Exposiciones colectivas con la presencia de la obra de Belkis Ayón (1967-1999) COLLECTIVE EXHIBITIONS Estudio Figueroa-Vives / Norwegian Embassy, El Vedado, Havana, Cuba September - November, 2019 Towers and Tombs Read more Drapetomania. Tribute Exhibition to Grupo Antillano Galería de Arte Universal, Santiago de Cuba, Cuba / Consejo Nacional de Artes Plásticas, La Habana / 8th Floor Gallery, New York, United States / Museum of the African Diaspora, San Francisco, California, United States / The Ethelbert Cooper Gallery of African & African American Art, Harvard University, Boston, Massachusetts, United States. April 2013 - 2015 Read more Museo de Arte Maníaco, Alfredo Ramos's Colonial House, Línea106, Havana, Cuba. October 26, 2014 Witches, but also warlocks Read more Havana, Cuba. October 13, 2014 Eva leaves and takes flight. Eva stops being a rib Read more Dinner-auction within the framework of the sixth and last edition of the Leo Brouwer Chamber Music Festival Havana Cuba. October 5, 2014 Read more Next

Remembering Belkis Ayón, on the 10th anniversary of her physical disappearance Isbel Alba February 4, 2015 A Date that Cannot Be Forgotten September 11 has become a date of loss and pain in our collective imagination after the terrorist attacks against the twin towers, in New York, 2001. However, although we share the grief of thousands of people for whom this day represents a tragedy, a before and an after, we have another motive to write these words. Today, I am writing about another departure, perhaps more intimate because it is ours, perhaps more questionable because it was intentional, leaving behind a mystery and the terrible sensation that accompanies bitter, inexplicable gestures. I am speaking of the Cuban artist Belkis Ayón Manso (1967-1999), who one day, ten years ago, took her own life. Belkis Ayón was an exceptional woman, with unparalleled energy and talent. Together with artists Sandra Ramos and Abel Barroso she implemented La Huella Múltiple (1996) (The Multiple Print), a project that would change forever the appreciation of Cuban print-making, an art expression that after its splendor in the 19th century due to the booming commerce of sugar and tobacco, had practically fallen into oblivion in the Cuban artistic milieu after the rise of Modernism in Cuba. Regarding the work and legacy of Belkis Ayón In some previous lectures and writings in which I have introduced the work of Ayón, I have not doubted in classifying her prints as palimpsests[3]. Using the collographic technique the artist would superpose layers of various textures to create reliefs that represented a very personal iconography, inspired in the expressions of the intangible legacy of the Abakuá[4], the different parts of the initiation ritual of the said religion or the characters of their foundational myth. In my opinion, what she did was a remake of something that had already been assimilated through oral tradition thanks to the intellectual and historical-anthropological approach allowed by books such as El Monte and Abakuá Secret Society by Lydia Cabrera, “The Ñáñigos tragedy”, by Fernando Ortiz or Los ñáñigos, by Enrique Sosa. Interpreting these works that reproduce an oral tradition, Ayón created her own imaginary graphic work. A world elegantly portrayed in the images of her prints. Although representing the Afro-Cuban legacy in our painting is constant since colonial times, her work may be considered a rarity from multiple viewpoints, since Belkis Ayón rescued printmaking in the midst of the Special Period. Engraving allowed her, among other things, to produce more with less and to exhibit a chromatic minimalism bordering on exquisiteness. During the last stage of her life, Belkis Ayón combined her work as an artist with that of being a professor at the Higher Institute of Art (ISA) and with her position as a vice president of the Union of Writers and Artists of Cuba (UNEAC). Whenever she had the chance she disseminated the work of her students and colleagues. Thus, she became an active promoter of Cuban culture on a national and international scale. However, the factor that made her work deserve recognition, beyond the Cuban intellectual circles, is the Abakuá topic around which she articulated her poetic language and the refinement of her collographies and prints in general. According to Alex Rosenberg, a prestigious specialist of international graphic arts and renowned collector, the results achieved by this artist with the collographic technique had no match in the world of art up to date [5]. This gives her demise another dimension. Thus, we may affirm that Belkis Ayón had the merit of having taken the Abakuá culture to its highest form of recognition in the world of visual arts and of introducing it into the museum spaces. It is a paradox that thanks to a woman, this centuries-old, sectarian culture achieved universality in the most demanding circles of international art of the 20th century. At present, the works of Belkis Ayón are part of fourteen cultural centers and museum collections, among which are the National Museum of Fine Arts in Havana, the Van Reekum Museum, Apeldoorn, Holland, The Museum of Modern Art (MoMA), New York, the Museum of Fort Lauderdale, USA, el Museum of Latin American Art of California, USA, Ludwig Forum Fur Internationale Kunst, Aachen, Germany, the State Russian Museum, Saint Petersburg, among others. Her works are also in numerous private collections in various countries. Nobody has been able to explain the reasons for such an abrupt death at a moment in which her career was in full growth and when she had the acceptance of critics and other art professionals. Her physical disappearance left a void in the Cuban artistic milieu. Many of her colleagues coincide in pointing out that seldom the human and artistic values have combined in such a special way in a single person. Perhaps such departure is the only reproach that can be pointed out. However, in her gesture, there is a certain coherence with the myth that fascinated her. This allows us to draw a parallel with the philosophy of the romantic poets or other artists who have committed suicide. The figure of Belkis Ayón, therefore, is fused with the myth of Sikán giving place to a circle of meanings with a certain aura of mystery, offering thus great research material for historians and anthropologists. The Belkis Ayón Estate After her death, her legacy became protected by the Belkis Ayón Estate, an institution directed by her sister, Dr. Katia Ayón, with the advice of prestigious specialists in Cuban art. This institution, in which the family legacy and the cultural legacy of the nation coexist, has a model of management that is not widely known in the current socioeconomic context of the island [6]. Thus, self-managed for ten years by Dr. Ayón it has been developing a superb job which includes the preservation of Belkis Ayón’s works and the dissemination of her legacy by organizing exhibitions, publications, and other cultural activities. According to an invitation that I received recently, the Belkis Ayón Estate has programmed Nkame, the first retrospective exhibition of the artist to commemorate the 10th anniversary of her demise. The show was officially opened last Friday, September 11, at 6 p.m., in the Convent of San Francisco de Asís, in the historical center of Old Havana. The exhibition includes some 83 works such as collographies, lithographs, and chalcographs made from 1984 to 1999. Likewise, other graphic documents of shows in which Belkis took part, as well as texts and photographs of the artist printed on large canvases are on display. Organized by Dr. Katia Ayón and with the curatorship of Cristina Vives, the Nkame exhibition shall remain open to the public up to November 28th. During those two months and as part of the cultural program accompanying the exhibition, the halls of the convent shall take in lectures on the work of Belkis Ayón, the launching of the magazine La Gaceta de Cuba, and the launching of the projects of six young printmakers, some of them former students of the artist. Nkame is a deserved homage to the work of Belkis Ayón, a great exponent of printmaking in the history of Cuban art. [1] This fish was the embodiment of Abasi, supreme deity of the Abakuá. See SOSA RODRIGUEZ, Enrique, Los ñáñigos, Casa de las Américas 1982 Award, Ediciones Casa de las Américas, Havana, 1982. [2] Sikan’s sacrifice, which will appear in her works as a leitmotif, will bring about the Abakuá tradition in the ancient ethnic groups of Nigeria (the Efik and Efor peoples). It is, doubtless, a foundational myth that afterward, as Ortiz pointed out, during slavery – through a transculturation process-, gave origin to the Abakuá fraternity in Cuba in the towns of Havana and Matanzas (1830). See : ORTIZ, Fernando, La “tragedia” de los ñáñigos, Poligraf, Havana, 1993. [3] ALBA DUARTE, Isbel (2009) The myth of Sikán in Cuban culture: tangible and intangible heritage in the work of Belkis Ayón. Reflections on the strategies for preservation and the methods for recovering her legacy. The lecture was given in the framework of the 28th International Congress of the Association of Latin American Studies, Río de Janeiro, Brazil, on June 13, 2009. [4] An example of the expressions of intangible heritage is the figures in the parades, such as the little devils or iremes as well as the signatures or anaforuanas covering the bodies of the practicing Abakuás, the animals that will be sacrificed, and the musical instruments that take part in the various sections of the initiation ritual of this brotherhood (Author’s note). [5] In ROSENBERG, Alex and Carol, Belkis Ayón in memoriam, 2005 BACK TO CRITIQUE next article

Nkame Mafimba. Belkis Ayón Additional Texts Resume

CRITIQUE Remembering Belkis Ayón, on the 10th anniversary of his physical disappearance. Isbel Alba . February 4, 2015 A date not to forget: In the collective imagination, September 11 has become a date of loss and pain after the terrorist attacks perpetrated against the Twin Towers, in New York, in 2001. However, today, I am going to highlight another item , perhaps more intimate because it is ours, perhaps more questionable because it was caused by our own design, leaving us incognito and the terrible feeling that accompanies certain misunderstood, bitter gestures. It is about the Cuban artist Belkis Ayón Manso (1967-1999) ... READ MORE Belkis Ayón. Preamble to an infinite journey to earth Norberto Marrero . December 1, 1999 For us, weary of the tumult and bad nights, arriving in Alamar (land of promise) meant, among other things, being able to verify that there was still a full place, devoid of hatred and betrayal; a castle where we could exercise ourselves in the greatest and clearest spiritual tranquility. Then Belkis would appear with her huge eyes of an Egyptian goddess, she ushered us in, and no one dared to let go of her spirit anymore, and we stayed hanging comfortably by her smile, her contagious optimism ... READ MORE The respectful arbitrariness of Belkis Ayón Orlando Hernandez . February 19, 1992 It does not seem unusual to me that it is a woman. Make it a woman again. That this woman is now called Belkis (and not Sikán or Sikanekue) does not change things at all. Nor that the setting, the time, the details turn out to be something different. The story is the same again. To be repeated. Unceasingly. As in the beginning of the myth, it is necessary for a woman to appear again. The same? Other? Perhaps it is indifferent. Every religious knows ... READ MORE